If you wonder, why the world is so confused and incoherent, look no further then the concept that All Truth Is Local. “Cultural Relativism is the view that moral or ethical systems, which vary from culture to culture, are all equally valid and no one system is really “better” than any other. This is based on the idea that there is no ultimate standard of good or evil, so every judgment about right and wrong is a product of society. Therefore, any opinion on morality or ethics is subject to the cultural perspective of each person. Ultimately, this means that no moral or ethical system can be considered the “best,” or “worst,” and no particular moral or ethical position can actually be considered “right” or “wrong.”
The normal condition of man ruling over men resorts to the practice of coercive force. Statism so aptly reflects this system of compliance. When you strip away all the rhetoric and institutional validation, what is left is a doctrine of kingship. Governments are fashioned to exert control over people. Contemplate the intrinsic contradiction of this structure of dominance with the message of the Golden Rule.
Culture is the fabric that binds society. Socialization or the lack thereof, is a cognitive operation of acceptance. What a person recognizes as valid is a process of giving consent to the underlying principles and norms that make up a value system. The actual method of internalizing a view of life is usually the end product of institutional design and political indoctrination. In order to define the nature of political socialization, examine some popular definitions.
According to establishment officials, the concept of the Sovereign Man philosophy is a direct threat to the authority of the State. Depending upon your perception of reality and the degree of legitimacy for government, given to the prevailing order, fundamental inalienable rights of the individual may vary widely. In the extreme, government statists consider most if not all natural rights as capricious and arbitrary, if conflicts challenge the dictates of the regime. This unending and interminable struggle to defend undeniable individual basic rights drives bureaucrats to use unconscionable measures to coerce citizen compliance.
The Gore Vidal legacy encompasses his numerous novels, literary writings, plays and essays. Few 20th century authors can match the volume of his compositions and consistency in the quality of his thoughts. If one can ignore his anti-religious beliefs and get past his complex sexuality, one can justly focus on the significance within his political viewpoints. Not since Oscar Wilde, has there been a man of letter with comparable wit and ridicule, that capsulated the age of his lifetime. Based upon a keen command of history and a flare for original insights, Vidal was the master political polemicist.
Conventional civil disobedience usually engages localized agencies and domestic government. Redress of grievances, constitutionally protected under law is a myth in practice. The courts operate as protectors of state authority, while crushing the safeguards of individual natural rights. Petition to elected officials for recourse resembles begging for sustenance. Allegiance to country is confused with deference to decadent dictates. Conscience and moral imperatives draw sincere and aware citizens to resort to necessary measures of dissent. The question is what kind of civil disobedience is appropriate and effective?
The “spirit of the times” for the New World Order worshipers is essentially anti-God sentiment. There is no longer an issue if the NWO is real. It operates as the dominant social matrix that engulfs the planet. Look around and the only cogent explanation for the absurdity that inflicts universal suffering rests upon an admission that humanity is evil to the core. Once religions recognized redemption and accepted that salvation as a divine gift. However, since the age of humanism and the supposed death of a supreme being, the planet has entered into an asylum of insanity and collective anguish. A detail examination of Humanism: Philosophy of the New World Order defines the parameters of the heterodoxy from all human history.
The underpinnings that fallaciously attempt to justify despotic regimes rely upon the perverted practice of controlling the public mindset in weak societies. The indisputable evidence that civilization is regressing at lightning speed is all us. Governments are becoming irrelevant with the passage of illegitimate authority consolidating into the hands of oligarchic cabals and global tyrants. An objective study of the voluntary abandonment of individual sovereignty is worthy of an entire scholarly discipline. However, before confused citizens seek psychoanalysis on a couch of technocrat design, the basic principles of a classical education should be applied.
The mantra that democratic rule exists in the realm of governmental affairs has proven false. The fact that deficit spending is commonplace and acceptable to their populace links the social democracies in a feudal structure that most are unwilling to acknowledge. The practice of debt created bank money underlies every social policy and expenditure. The notion that paying for public projects, based upon popular support and taxes, is extinct. Destroying domestic currencies and obligating future generations to the debt slavery of past failed projects, has replaced the work ethic. Democracies pledge subsidies without labor and security absent of personal freedom.
Is this the promise for a society based upon individual dignity, or is this the formula for subsistence survival of servile serfs?
The concept of Übermensch, is a German term generally associated with a superman. This Overman concept is much more than a school of thought viewpoint. It is a nightmare of untold propositions. Paul Kurtz is editor-in-chief of Free Inquiry. He states, “There is no word in the English language that adequately conveys the meaning of secular humanism. Secular humanism is not a religion; it represents a philosophical, scientific, and ethical outlook. I have accordingly introduced a new term, eupraxsophy, in order to distinguish humanistic convictions and practices from religious systems of faith and belief.”
Max More, Ph.D. goes deeper into the construct.